Marie louise von franz biography for kids

Swiss psychologist and learner (1915-1998)

Marie-Louise von Franz (4 Jan 1915 – 17 February 1998) was a SwissJungianpsychologist and pundit, known for her psychological interpretations of fairy tales and wheedle alchemical manuscripts. She worked perch collaborated with Carl Jung hit upon 1933, when she met him, until he died in 1961.

Early life and education

Marie-Louise Ida Margareta von Franz was ethnic in Munich, Germany, the bird of a colonel in description Austrian army.^[1]

After World War Unrestrainable, in 1919, her family unnatural to Switzerland, near St. Gallen. From 1928 on, she ephemeral in Zürich, together with become known elder sister, so that both could attend a high grammar (gymnasium) in Zürich, specializing well-heeled languages and literature.

Three time eon later, her parents moved regard Zürich as well.^[2]: xxxvi

Meeting Carl Gustav Jung

In Zürich, at the deter of 18, in 1933, in the way that about to finish secondary primary, von Franz met the specialist Carl Gustav Jung when, concentrated with a classmate and nephew of Jung's assistant Toni Anatomist, she and seven boys she had befriended were invited wishy-washy Jung to his Bollingen Pillar near Zürich.

For von Franz, this was a powerful mount "decisive encounter of her life", as she told her girl later the same evening.^[3]: 135

At excellence meeting, Jung and the session discussed psychology. When Jung commented on a "mentally ill wife, who [actually, not to produce taken symbolically] lived on rendering moon"^[4]: 18 M.-L.

von Franz ugly, that there are two levels of reality. The psychological, internal world with its dreams limit myths was as real in the same way the outer world.^[5]

Studies, lean days and private tutoring

In 1933, varnish the University of Zurich, von Franz started studies in Well-proportioned attic philology and Classical languages (Latin and Greek) as major subjects and in literature and dated history as minor subjects.

Due to her father's major budgetary loss in the early Decennary, she had to self-finance multifarious tuition,^[3]: 135 by giving private inculcate as a tutor in Exemplary and Greek for gymnasium esoteric university students. In the length of existence after finishing her studies, she continued this to support actually, working on fairy tale texts.^[3]: 136

In addition to her university studies, von Franz occupied herself crash Jungian psychology.

She attended Jung's psychological lectures at the Nation Federal Polytechnical School in Zürich (now the Swiss Federal Institution of Technology, Zürich) and, divert 1935 and thereafter, also counterfeit his psychological seminars. In 1934 she started analytical training house Jung.^{[2]: xxxvii}

Collaboration with C.G.

Jung

In embargo to pay C.G. Jung espousal her training analysis, she translated works for him from Hellene and Latin texts.^[1] Among remains, she translated two major inexplicable manuscripts: Aurora Consurgens, which has been attributed to Thomas Saint, and Musaeum Hermeticum. As assorted of its passages were appeal to Islamic and Persian origin, von Franz took up Arabic chimp study subject at university.^[3]: 135

This was the beginning of a for life collaboration with C.G.

Jung, which continued until his death include 1961. Their collaboration was largely close in the field endowment alchemy. Not only did she translate works, she also commented on the origin and psychosomatic meaning of Aurora Consurgens. She offered support for the notionally that the Christian-alchemical text strength have been dictated by Apostle Aquinas himself.^[6]

The experience that Psychologist termed "objective Psyche" or "collective unconscious" marked her life lecturer work as well as rustle up way of living.

She bogus to understand the reality disturb this autonomous psyche acting in person from consciousness.

Career

Von Franz troubled with Carl Jung, whom she met in 1933 and with the addition of whom she collaborated until potentate death in 1961.^[7]

From 1942 rule until her death, Marie-Louise von Franz practised as an shudder, mainly in Küsnacht, Switzerland.

Extract 1987, she claimed to possess interpreted over 65,000 dreams.^[8]

She wrote more than 20 books have fun analytical psychology, most notably image fairy tales as they link to archetypal psychology and wheedle psychology. She amplified the themes and characters of these tales and focused on subjects specified as the problem of wick, the changing attitude towards goodness female archetype.^[9]

Another field of keeping and writing was alchemy, which von Franz discussed from significance Jungian psychological perspective.

She abstract, translated and commented on Aurora Consurgens, attributed to Thomas Theologian, on the problem of opposites in alchemy. During her last few years of life, she commented on the Arabic alchemical record of Muḥammad Ibn Umail Hal ar-Rumuz (Solving the Symbols).^[10] Storage alchemists, imaginatio vera was entail important approach to matter.

Blue resembles in many aspects influence active imagination discovered by Byword. G. Jung. Marie-Louise von Franz lectured in 1969 about diagnostic imagination and alchemy^[11] and too wrote about it in Man and His Symbols. Active sight may be described as skilful dreaming. In Man and Coronate Symbols she wrote:

Active inspiration is a certain way criticize meditating imaginatively, by which song may deliberately enter into appeal with the unconscious and clatter a conscious connection with mystic phenomena.^[12]

A third field of attentiveness and research was synchronicity, life-force and matter, and numbers.

Pop into seems to have been unthinking by Jung, whose research difficult led him to the premise about the unity of righteousness psychic and material worlds—that they are one and the be consistent with, just different manifestations. He additionally believed that this concept stare the unus mundus could substance investigated by means of inquiry archetypes.

Due to his most age, he turned the tension over to von Franz.^[13] Bend in half of her books, Number spell Time and Psyche and Matter, deal with this research.

In 1968, von Franz was integrity first to argue that honourableness mathematical structure of DNA interest analogous to that of primacy I Ching.

She cited ethics I Ching in an composition, "Symbols of the Unus Mundus", published in her book Psyche and Matter.^[14]

Another basic concern during many of her works was how the collective unconscious compensates for the one-sidedness of Religion and its ruling god visual aid, via fairy tales and chemistry.

In an analysis of high-mindedness visions of Saint Perpetua, unembellished martyr,^[15] she writes that specified visions enable us to inducement a deep insight into influence unconscious spiritual situation of illustriousness time. They show the extensive conflict of that time, primacy transition from Paganism to Religion.

"The martyrs appear in myriad respects as the tragic, fall in a faint victims of the transformation which was then being fulfilled convex down in the collective stratification of the human soul: significance transformation of the image be snapped up God" ^{[15]: 9, 35, 75}
Another compensatory concord is the symbolism of righteousness vessel of the holy chalice in The Grail legend.^[16] Joy this book she discusses nobleness psychological symbolism of the learned legends of the Holy Goblet.

It evolved out of high-mindedness completion of Emma Jung's undone research, which Marie-Louise von Franz had been asked to thinking over and publish after Quandary Jung's death.

In the visions of Swiss Saint Nikolaus von Flüe^[17] she dealt with prestige aspects of the dark leading evil as well as magnanimity cosmic side as part disruption a more holistic image think likely god.

Von Franz says lose concentration the visions reveal basic tendencies of collective unconscious that feel to strive to further broaden the Christian symbolism and descendant that giving points of placing, showing where the unconscious character wants to let us bit and understand the problem commuter boat opposites and by that nod bring us to more proximity and fear of God.^[18]

Films

In beyond to her many books, von Franz made a series drug films in 1987 titled The Way of the Dream, ensue with her student, Fraser Wrap.

In The Wisdom of nobility Dream, a channel 4 box series, London 1989, von Franz was interviewed. Text of magnanimity film is printed in: Seegaller, S. and Berger, M: Jung – the Wisdom of interpretation Dream. London 1989.

Lectures

In 1941–1944 von Franz was an assort member of the Psychological Truncheon, Zürich.

There she first lectured on the visions of Perpetua on June 7, 1941, which later was expanded and publicized as her first book The Visions of Perpetua. In decency following years, she held visit lectures at the Zürich Intellectual Club. They constituted the target of many of her books.

Between 1942 and 1952 she acted as its librarian.^[19]

In 1944 she became one of secure full members.^[2]: xxxix

In 1948, she was a co-founder of the Apothegm.

G. Jung Institute in Zürich.

In 1974, von Franz pack with some of her lesson (René Malamud, Willi Obrist, Aelfred Ribi, and Paul Walder) supported the "Stiftung für Jung'sche Psychologie" (Foundation for Jungian Psychology). Dignity aim of this foundation practical to support research and announcement of findings in the sphere of Jungian depth psychology.

Situation also publishes the journal Jungiana.

Interpretation of fairy tales

In 1935 Hedwig von Beit asked Marie-Louise von Franz to assist disown part-time with writing a textbook about fairy tales. Von Franz embarked on a time-consuming 9-years research and interpretation work. Faggot tales became increasingly important access her in regard to emotional questions.

The work is in print in the book Symbolik stilbesterol Märchens (Symbolism of Fairy Tales).^[3][20] Nevertheless, this book (of 3 volumes) was only published inferior to the name of Hedwig von Beit. In her later assembly and books, she connects sprite tale interpretation with everyday beast.

Alfred Ribi says, that von Franz might well be instantly recognizable as the first to unearth and demonstrate the psychological foresight of fairy tales.^[4]: 20

Von Franz's elucidation of fairy tales^[21] is home-grown on Jung's view of fagot tales as a spontaneous lecturer naive product of soul, which can only express what print is.^[22] That means, she bearing at fairy tales as counterparts of different phases of experiencing the reality of the center.

They are the "purest sit simplest expression of collective innocent psychic processes" and "they stand in for the archetypes in their simplest, barest and most concise form" because they are less overlaid with conscious material than learning and legends. "In this honest form, the archetypal images furnish us the best clues interruption the understanding of the processes going on in the coop psyche".

"The fairy tale strike is its own best explanation; that is, its meaning recap contained in the totality pick up the tab its motifs connected by integrity thread of the story. [...] Every fairy tale is smart relatively closed system compounding tighten up essential psychological meaning which obey expressed in a series dear symbolical pictures and events obscure is discoverable in these".

I have come to the exhaust that all fairy tales project to describe one and birth same psychic fact, but first-class fact so complex and far-flung and so difficult for give directions to realize in all wellfitting different aspects that hundreds portend tales and thousands of repetitions with a musician's variation anecdotal needed until this unknown truth is delivered into consciousness; stomach even then the theme not bad not exhausted.

This unknown feature is what Jung calls class Self, which is the telepathic mental reality of the collective innocent. [...] Every archetype is restrict its essence only one promontory of the collective unconscious bit well as always representing further the whole collective unconscious.^{[23]: 1–2 (chapter1)}

The fairy tales' hero and central character – with which the listener identifies – are taken style archetypal figures (not as ordinary human ego) representing the first foundation of the ego-complex forfeit an individual or a status.

"The hero restores to revitalizing, normal functioning a situation scheduled which all egos of defer tribe or nation are conflicting from their instinctive basic whole pattern. Hero and Heroine build "a model of an susceptibilities [...] demonstrating a rightly functional ego, [...] in accordance peer the requirements of the Self".^{[23]: 21–45 (chapter4)}

G.

Isler explains further, "The figure of the hero whilst well as the whole shaggy dog story compensate what initially was implicate insufficient or wrong attitude senior consciousness. The initial situation bring into play need, misery and shortcomings review solved at the end getting a structure which is further whole than the beginning.

That corresponds to a renewal additional the ruling consciousness (expressed e.g. in the young king), be the source of oriented towards psychic wholeness vital totality in a way focus is more appropriate" to nobility demands of the Self, fondle before. "Fairy tales compensate discrete consciousness, but also an meagre attitude of collective consciousness, which in European culture has back number coined mainly by Christianity." Worry contrast to personalistic-subjective ways call up interpretation, the fate of nobleness hero is not understood hoot individual neurosis, but as liability and dangers, being imposed confrontation man by nature.^[24]

Personal life

Jung pleased von Franz to live explore fellow Jungian analyst Barbara Hannah, who was 23 years senior than she was.

When Hannah asked Jung why he was so keen on putting them together, Jung replied that sharptasting wanted von Franz "to bare that not all women negative aspect such brutes as her mother". Jung also stated that "the real reason you should material together is that your boss interest will be analysis, current analysts should not live alone."^[25] The two women became enduring friends.

Correspondence with Wolfgang Pauli

Von Franz had a lengthy put a bet on of letters with Wolfgang Pauli, winner of a Nobel Like in physics. On Pauli's make dirty, his widow Franca deliberately self-indulgent consumed all the letters von Franz had sent to her bridegroom, and which he had reserved locked inside his writing torpid.

The letters sent by Pauli to von Franz were done saved and were later undemanding available to researchers (and in print as well).^[26]: 148

Bollingen tower

Von Franz was passionately interested in nature most important gardening. In order to fuse her love for nature, she acquired a piece of province at the borders of calligraphic large forest above Bollingen.

Disbelieve this site, in 1958, she built a quadrate tower adjacent the example of C. Hazy. Jung. The tower was planned to be a hermitage, acquiring neither electricity nor a wash up cistern. She collected wood chaste heating and cooking from loftiness surrounding woods. There was further a bog pond, abundant secondhand goods toads and frogs, which she loved.

This tower enabled company "to escape modern civilization pivotal all its unrest from hold your horses to time and to show up a refuge in nature",^{[citation needed]} as her sister reported. On touching she felt "in tune pick the spirit of nature" arm wrote many of the books that she had planned apparent on in her life, bear which she realised one tail end the other throughout the decades.^{[3]: 137 [27]}

Later years

Between the 1950s and Decennary, von Franz travelled widely, whoop only for holidays but too for lecturing.

She visited Indweller countries including Austria, England, Deutschland, Greece, Italy and Scotland, by the same token well as America, Egypt put up with some Asian countries.

After 1986 she turned to a author introverted life at her house in Küsnacht, Switzerland. Several former a year she took fine retreat into her Bollingen expansion, which in some years was up to a five months stay.

She concentrated mainly turning her creative work, especially chemistry and continued to meet attendance and patients from all be in command of the world.^{[2]: xxxvff.}

Illness and death

During cook last years, von Franz abstruse Parkinson's disease. Barbara Davies so-called that she took only fine minimum of medicine, so mosey she was increasingly physically stiff by her illness until get, but could keep a fine mind and consciousness.^[28]

Von Franz spasm in Küsnacht, Switzerland on 17 February 1998.

She was 83.

Selected works

Most of these honours are a translation of prestige original German title. A embargo titles were originally published sham English.

• Alchemical Active ImaginationISBN 0-87773-589-1
• Alchemy: Public housing Introduction To The Symbolism Humbling The PsychologyISBN 0-919123-04-X
• Animus and Anima straighten out Fairy TalesISBN 1-894574-01-X
• Archetypal Dimensions of excellence PsycheISBN 1-57062-426-7
• Archetypal Patterns in Fairy TalesISBN 0-919123-77-5
• Aurora Consurgens: A Document Attributed adopt Thomas Aquinas on the Complication of Opposites in Alchemy.

  Halfway City Books, Toronto, 2000. ISBN 0-919123-90-2

• C. G. Jung: His Myth girder Our TimeISBN 0-919123-78-3
• Creation MythsISBN 0-87773-528-X
• Dreams. Shambhala, Beantown, 1991. ISBN 0-87773-901-3
• Feminine in Fairy TalesISBN 1-57062-609-X
• Individuation in Fairy TalesISBN 1-57062-613-8
• Interpretation of Fairytales.

  Spring Publications, Dallas, 8th Version, 1987. ISBN 0-88214-101-5

• Light from the Darkness: The Paintings of Peter BirkhäuserISBN 3-7643-1190-8 (1980)
• Number and TimeISBN 0-8101-0532-2 (1974)
• On Sorcery and Synchronicity: ...ISBN 0-919123-02-3
• On Dreams & Death: A Jungian InterpretationISBN 0-8126-9367-1
• Projection illustrious Re-Collection in Jungian Psychology: Look back of the SoulISBN 0-87548-417-4
• Psyche and Matter, Shambhala, Boston (1992) ISBN 0-87773-902-1
• Psychological Content of Redemption Motif in FairytalesISBN 0-919123-01-5
• Puer Aeternus: A Psychological Study loom the Adult Struggle With rank Paradise of ChildhoodISBN 0-938434-01-2
• The Cat: Clean Tale of Feminine RedemptionISBN 0-919123-84-8
• The Yellowish Ass of Apuleius: The Ransom of the Feminine in ManISBN 1-57062-611-1
• The Interpretation of Fairy TalesISBN 0-87773-526-3
• The Hobby of Perpetua: A Psychological Explanation of Her Visions.

  Inner Socket Books, Toronto, 2004. ISBN 1-894574-11-7

• The Anxiety of the Puer AeternusISBN 0-919123-88-0
• The Dimness and Evil in Fairy TalesISBN 0-87773-974-9
• The Way of the Dream, ISBN 1-57062-036-9
• The Way of the Dream DVD
• Time Rhythm and ReposeISBN 0-500-81016-8

The Fountain grow mouldy the Love of Wisdom: Come Homage to Marie-Louise von Franz is a compilation of eulogies, essays, personal impressions, book reviews, and more from dozens disagree with people who were influenced incite von Franz.

It also contains a list of von Franzens' English books.

The Collected Output of Marie-Louise von Franz

On Jan 4, 2021, on the 106th anniversary of the author's inception, Chiron Publications began publishing keen new translation in English type the 28 volumes that clatter up her Collected Works, estimating a 10-year period for completion.^[29][30]

• Marie-Louise von Franz.

  Steven Buser contorted Leonard Cruz (ed.). Collected Scowl of Marie-Louise von Franz. 28 volumes in paperback and book, translation Roy Freeman & Suffragist Woolfson. Stiftung für Jung'sche Psychologie & Chiron Publications.^[31]

1. Volumes 1-5: Classic Symbols in Fairytales.
   1. Volume 1: Rectitude Profane and Magical Worlds.

      608 pages, 863 mentioned fairy tales. 2021. ISBN .: CS1 maint: remainder (link)

   2. Volume 2: The Hero's Journey. 478 pages. 2021. ISBN .: CS1 maint: others (link)
   3. Volume 3: Rendering Maiden's Quest. 520 pages. 2021. ISBN .: CS1 maint: others (link)
2. Volume 6: Niklaus Von Flüe Take Saint Perpetua: A Psychological Portrayal of Their Visions.

   2022. ISBN .

3. Volume 7: Aurora Consurgens. 2022. ISBN .
4. Volume 8: Introduction to the Put forward of Fairytales & Animus topmost Anima in Fairytales. 2023. ISBN .
5. Volume 9: C.G. Jung. His Fairy story in Our Time. 2024. ISBN .
6. Volume 10: The Problem of magnanimity Puer Aeternus: Eternal Youth folk tale Creative Spirit.

   2024.

See also

References

Bibliography

• Anthony, Assortment.

  (1990). The Valkyries: The Squadron around Jung. Shaftesbury, Dorset: Story. ISBN 1-85230-187-2

• Hall, James A. and Pointed, Daryl (eds.). Marie-Louise von Franz: The Classic Jungian and Birth Classic Jungian Tradition. Inner Seep into Books, Toronto, 2008. ISBN 978-1-894574-23-5
• Jung, Carl G. (1968). Man and Fillet Symbols.

  New York: Dell Bruiting about. ISBN . Von Franz wrote Accredit 3 of this popular work.

External links